Allah, the Exalted, says:
And whatsoever you spend of anything (in Allah's Cause), He will replace it.'' (34:39)
And whatever you spend in good, it is for yourselves, when you spend not except seeking Allah's Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged.'' (2:272)
And whatever you spend in good, surely Allah knows it well.'' (2:273)
544. Ibn Mas'ud (May Allah be pleased with him) reported: The Prophet صلى الله عليه وسلم said, Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it.''
[Al-Bukhari and Muslim].
Commentary: Envy in the Hadith means Ghibtah'' the equivalent of which does not exist in English language. What it means is that you wish to enjoy things which others have, such as wealth and knowledge, without wishing that they should be deprived of them to your exclusive benefit. Envy is a corrosive disease of moral nature which snatches away man's peace of mind. It means resentment at the condition of a man enjoying some Divine favour, and to wish it to be finished. It is forbidden because it wipes out one's good deeds. But there is no harm in being enviable of somebody. It has some positive connotation in the sense that you admire Allah's Blessing over a person and wish to be favoured with it too. This Hadith interprets envy as a Ghibtah'' but not in the absolute sense because it is condemnable.
This Hadith, however, points out in unambiguous terms the excellence of a rich man who not only spends the Gifts of Allah (SWT) on his own person but also allocates a portion of it to the poor and the needy as well as to the propagation of religion. It further throws light on the excellence of a man who is well-grounded in theological doctrine and suggests solutions to people's problems in the light of the Qur'an and the Hadith and also imparts the religious knowledge to others. Everybody should aspire, apart from affluence, for an excessive fervour of spending in the way of Allah. Moreover, the quest of Islamic disciplines and their underlying rationale should remain at the centre of his heart, so that he may inherit the legacy of the Prophets, doing full justice to it as well. None can do it but with the Blessing of Allah.
545. Ibn Mas'ud (May Allah be pleased with him) reported: Messenger of Allah صلى الله عليه وسلم asked, Who of you loves the wealth of his heir more than his own wealth?'' The Companions said: O Messenger of Allah! There is none of us but loves his own wealth more.'' He صلى الله عليه وسلم said, His wealth is that which he has sent forward, but that which he retains belongs to his heir.''
[Al-Bukhari].
Commentary: This Hadith spotlights in a wise fashion the significance and perception of spending in the way of Allah. The real wealth of man is that which he spends in His way and the channels He approves. Only this wealth will stand him in good stead on the Day of Resurrection. Otherwise, what apart from it, will be personally used up by him in the worldly life, and what he leaves behind will fall to the lot of his heirs. It implies that if Allah has bestowed worldly riches upon a man, he should spend them to the maximum in the way to Allah.
546. 'Adi bin Hatim (May Allah be pleased with him) reported: Messenger of Allah صلى الله عليه وسلم said, Protect yourself from Hell-fire even by giving a piece of date as charity.''
[Al-Bukhari and Muslim].
Commentary: This Hadith has already been mentioned previously. It tells us that, according to one's resource capacity, one can win the pleasure of Allah even by spending a small quantity of wealth in His way.
547. Jabir (May Allah be pleased with him) reported: Messenger of Allah صلى الله عليه وسلم never said 'no' to anyone who asked him for anything.
[Al-Bukhari and Muslim].
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